Archive for sin

Making friends of lust and anger

So what do you do when that quiet time you’ve set aside for introspection doesn’t make you peaceful and centered, but only seems to beat the grass and startle the snakes? In Bread for the Journey, Henri Nouwen writes:

 

…when we enter into silence we encounter a lot of inner noises, often so disturbing that a busy and distracting life seems preferable to a time of silence.  Two disturbing “noises” present themselves quickly in our silence: the noise of lust and the noise of anger. Lust reveals our many unsatisfied needs, anger, o[u]r many unresolved relationships. But lust and anger are very hard to face.  What are we to do? ….

 

Nouwen goes on to say that, rather than reacting in horror and immediately trying to quash our unruly impulses, we should instead turn these inner enemies into friends.

 

How do we befriend our inner enemies lust and anger? By listening to what they are saying. They say, “I have some unfulfilled needs” and “Who really loves me?” Instead of pushing our lust and anger away as unwelcome guests, we can recognize that our anxious, driven hearts need some healing.  Our restlessness calls us to look for the true inner rest where lust and anger can be converted into a deeper way of loving.

 

We must be merciful–even to ourselves. If we are not, we risk being unable to bear looking at our fallen reality, or if we do look, we may fail to recognize in ourselves God’s beloved.

 

The Church: body and bride

 

The Church is holy and sinful, spotless and tainted. The Church is the bride of Christ, who washed her in cleansing water and took her to himself “with no speck or wrinkle or anything like that, but holy and faultless” (Ephesians 5:26-27). The Church too is a group of sinful, confused, anguished people constantly tempted by the powers of lust and greed and always entangled in rivalry and competition.

When we say that the Church is a body, we refer not only to the holy and faultless body made Christ-like through baptism and Eucharist but also to the broken bodies of all the people who are its members. Only when we keep both these ways of thinking and speaking together can we live in the Church as true followers of Jesus.

                                       –Henri J.M. Nouwen, Bread for the Journey.

 

Saints as sinners: a double feature

     

 

Most of the fiction that comes into my brain any more comes through the movies. Today I propose a double-feature: two movies worth seeing where the protagonist isn’t so good you can’t identify with him, and not so bad you wouldn’t want to.

Flawed saints are the flip side to the honorable thief and the prostitute with the heart of gold, but let’s be honest, pointing out feet of clay is not much of a trick.  These films succeed because they recognize the tangled complexity of goodness in a human being. Robert Duvall is beyond amazing in The Apostle (when he yells at God, you believe God is listening), and Jack Black will surprise you in Bernie–though East Texas is really the star of the film.

On Jordan’s Bank

Luke 3: 2b-3 “…the word of God came to John the son of Zechari’ah in the wilderness; and he went into all the region about the Jordan, preaching a baptism of repentance for the forgiveness of sins.”


Katja Linder plays Martin Gaskell’s chorale prelude on “Winchester New,” the tune of the English hymn “On Jordan’s Bank the Baptist’s Cry.”  Recorded at First Cumberland Presbyterian, Austin, Texas.

On Jordan’s bank the Baptist’s cry
Announces that the Lord is nigh;
Come, then, and hearken, for he brings
Glad tidings from the King of kings.

Then cleansed be every Christian breast
And furnished for so great a Guest.
Yea, let us each our hearts prepare
For Christ to come and enter there….

All praise, eternal Son, to Thee
Who advent sets Thy people free,
Whom, with the Father, we adore
And Holy Ghost forevermore.

lyrics from The Lutheran Hymnal, Hymn #63

 

 

 

Forgiving love

“Forgiving love is a possibility only for those who know they are not good, who feel themselves in need of divine mercy, who…know that the differences between the good man and the bad man are insignificant in [God’s] sight.”

Reinhold Niebuhr (1892-1971)
from An Interpretation of Christian Ethics